Lynne Cheney blames "extraordinary ethics failures" for GOP's election losses

Lynne Cheney, the wife of Vice President Dick Cheney and a senior fellow at the American Enterprise Institute, told Fox News (which we learned from the Associated Press) that Republicans paid a price -- "a terrible price" -- in the 2006 elections for the ethics scandals that plagued the party:

Asked about the Democratic takeover of the House and Senate in the midterm elections, Mrs. Cheney said scandals cost the GOP many votes.

"I think Iraq was part of it, but I also think that you had some extraordinary ethical failures," she said. "They were bipartisan, but I do think the Republicans paid a great price for that."

She noted the cases of former Republican congressman Mark Foley, who resigned over sexually explicit messages sent to male pages, and Randy Cunningham, who pleaded guilty to accepting bribes from defense contractors.

"I think those exacted a terrible price," she said.

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Sexual deviance like all other profoundly human and irrational instincts is potentially disruptive to the social mechanism; the social mechanism, therefore, must do all in its power to prevent against the existence of any such destabilising forces.

Modern physics has r

Modern physics has raised philosophical questions which will scarcely find a complete answer in the framework of the known philosophical systems of the past and present.

Hence the practical

Hence the practical reason cannot contain, in reference to such an object, an absolute prohibition of its use, because this would involve a contradiction of external freedom with itself.

That is, any impulse

That is, any impulse or activity which does not conform to and have its place within the workings of society must, for the good of that society, be absolutely and categorically disallowed.

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Any one who would assert the right to a thing as his must be in possession of it as an object.

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his postulate may be called "a permissive law" of the practical reason, as giving us a special title which we could not evolve out of the mere conceptions of right generally.

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In other words, a maxim to this effect--were it to become law - that any object on which the will can be exerted must remain objectively in itself without an owner, as res nullius, is contrary to the principle of right.

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It is the ultimate extremeness of these restrictions on individual freedom

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What this article has succeeded in doing is uncovering a few of those pivotal problems lurking undeniably behind the perfect veneer of the society More has described; and these problems have proved themselves significant.

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For an object of any act of my will, is something that it would be physically within my power to use.

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For, should anything external to him, and in no way connected with him by right, affect this object, it could not affect himself as a subject, nor do him any wrong, unless he stood in a relation of ownership to it.

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The problem, of course, is that it is extremely difficult, even on close analysis of the text, to discern the degree to which the vision of the supposedly

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his postulate may be called "a permissive law" of the practical reason, as giving us a special title which we could not evolve out of the mere conceptions of right generally.

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It is a theoretically perfect equation fuck.

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